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April 2nd, 2013
Thousands of small farmers joined students, activists, unionists , human rights advocates and others at the World Social Forum in Tunisia last week. Among the many demonstrations and calls for action, the plea for seed sovereignty resonated with the peasant organizers who have seen their lands and livelihoods threatened by the “Green Revolution” and the incursion of industrial agriculture.
By Jonathan Leaning
March 27th, 2013
The real costs of the industrial food system on people’s lives and the planet are as extensive as they are hidden. The article below by long-time Grassroots International friends, Beverley Bell and Tory Field of Other Worlds, offers a thought-provoking summary of those costs—all of which challenge small farmers in the Global South on a daily basis.
The True Costs of Industrialized Food
January 28, 2013 was marked around the world as an International Day of Solidarity with Idle No More, a movement sparked in November 2012 by First Nations women in Canada, in resistance to legislative threats to indigenous sovereignty. One particular piece of legislation which Canadian Prime Minister Stephen Harper is promoting, Bill C-45, would nullify provisions of provisions of the Navigable Waters Protection Act which since 1882 has mandated consultation and approval by First Nations for projects that could affect waterways on indigenous territories.
Grassroots International supports hands-on solutions to some of the world’s most pressing challenges: hunger, violations of human rights, climate change and environmental degradation, and economic disparity. During the last year, Grassroots International and our global partners and allies – including small farmers, indigenous peoples and human rights activists – achieved some victories in their struggle to secure the human right to land, water and food for all. Below are just some of the highlights.
Vaikuntha is a young Savaara (an indigenous tribe from east central India) man I met in Bhimaavaram village in East Godavari district of India's Andhra Pradesh (AP) state on a site visit with Yakshi (a Grassroots grantee).
Thirteen years ago, he finished 10th grade and went back to his village in Srikakulam district. The school he was in was in a different area, and he didn’t like the fact that they made him and his other Savaara friends take more Hindu sounding names like Vaikuntha or Mahesh.
There were a lot of young people back in his village. They had many questions about what kinds of development serves people.
Bhoodevi (second from left) is a young Savaara woman from Srikakulam district (county) in Andhra Pradesh (AP) state in India. Her name means Earth Goddess or Mother Earth. The Savaaras are an Adivasi (ɑːdɪˈvɑːsi/ literally, earliest inhabitants) indigenous group that straddle the forests and hills in the border regions of modern day AP and Odisha states in east-central India. In Srikakulam they along with the Jataapus form the core of the indigenous population.
A massive, very active social movement against the loss of land and ecosystems caused by hydro-electric dams is making headway in Brazil. The movement is little known in North America so far, but that’s changing. And it’s on the brink of spreading across the world wherever large dams are being built and waterways threatened.
But what’s all the fuss, some may ask. Doesn’t it usually only affect isolated communities, and isn’t hydropower a much more environmentally friendly source of cheap energy, especially compared with nuclear, coal, or oil? Are these anti-dam activists clinging to a kind of prosaic, but impractical pastoral way of life, or just trying to push the dams into somebody else’s backyard?
Leaders of the Guarani Kaiowá boldly announced that the entire community would rather die in their land defending from businesses and corporations. Their assertion is more than a war declaration. For us, the buyers of “clean energy,” their pronouncement is a jarring wake-up call that the “Green Economy” actually promotes genocide of indigenous people and Afro-descendent communities –whether in the form of a slow die off of disposed peoples or a quicker resistance.
The Peasant Movement of Papaye (MPP) is one example of the amazing work peasant organizations are doing across rural communities in Haiti. In those communities, peasant organizations are working hard with limited resources. While post-2010 earthquake relief funds from big international funders (like USAID) are being squandered building large industrial complexes on productive agricultural land, peasant organizations are planting trees to stave off soil erosion, preserving Creole seeds to ensure seed sovereignty for future generations, and improving access to life-giving water.