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By Jen Bogle
August 27th, 2014
Although the damaging impacts of hydroelectric development are widely known, the Brazilian Ministry of Mines and Energy reportedly plans to construct 168 new dams by 2021, including the massive Belo Monte Dam.
By Lydia Simas
June 23rd, 2014
Thousands of families throughout Brazil face threats to their homes and livelihoods from large hydroelectric dam projects. Driven by corporate profit interests, the number of mega dam projects in Brazil has increase significantly in recent years, displacing farming and indigenous communities, diverting water from local communities, and increasing deforestation and methane emissions.
The Movement of People Affected by Dams (MAB), a Grassroots Partner, organizes among these communities. In this video Alexania Rossato and Josivaldo Alves de Oliveira of MAB talk about the challenges and successes of their work, about building sustainable grassroots movements, and the value of international solidarity.
Olives and olive oil are fundamental to Palestinian history, economy, subsistence, and culture. Olive trees symbolize Palestinian steadfastness and are deeply valued for their ability to thrive and send down deep roots in land where water is hard to come by. Many olive trees are thousands of years old and yet continue to produce olives. A worldwide symbol of peace, olive trees themselves have come under vicious attack by Israeli soldiers and settlers.
This fact sheet highlights the impact of the occupation, settlements and the Separation Wall on olive trees, olive harvests and Palestinian society, including:
This presentation was given during the final thematic hearing of the Permanent Peoples’ Tribunal in Mexico on “Violence against Maize, Autonomy and Indigenous Peoples’ Rights” in November, 2013. Gabriela Linares Sosa is a member of the Union of Organizations of the Sierra Juarez of Oaxaca (UNOSJO), a partner of Grassroots International and a leading indigenous voice in efforts to unmask the presence of genetically-modified (GM) corn in the Oaxacan countryside.
On April 21, a Mexican judge dealt a blow to the efforts of agricultural behemoth Monsanto and other biotech companies to open the country to the commercial cultivation of genetically modified (GM) maize. The ruling upheld the injunction issued last October that put a halt to further testing or commercial planting of the crop, citing “the risk of imminent harm to the environment.”
In a fitting tribute to Mexican surrealism, Monsanto had accused the judge who upheld the injunction of failing to be “impartial.” I don’t know if the presiding judge smiled when he denied Monsanto’s complaint, but I did.
I had just arrived in Mexico to look at the GM controversy, and I could tell it was going to be quite a visit.
For too many people and communities around the world, the dominant agricultural model is causing economic hardship, the destruction of biological diversity, and the exploitation of earth’s ecological commons. It is a model based on the commodification of life. We can no longer continue the status quo that enables multi-national corporations to corner our food system and our seed commons. Every element that is foundational to life (food, water, land, air) is under threat of privatization and marketization by an economic order that seeks to profit and own our common wealth.
The Tapajos River basin is one of the best preserved regions in Brazil, a mosaic of protected forest reserves and indigenous lands. This river is located in the heart of the Amazon and is the home of the Munduruku’s indigenous people and other riverine communities. It is the only river in the Amazon River basin currently free of dams. And a river revolution is happening there, led by Brazil’s Movement of People Affected by Dams (MAB), a Grassroots International partner working in solidarity with indigenous people to stop the government’s outrageous plan to build six dams along the Tapajos River.
Women in rural India play a major role in food production. Over 80 percent of women in rural India work in agriculture, from sowing to harvesting crops to collecting and caring for seeds to caring for livestock collecting water. The role of men in agriculture tends to be limited to plowing, applying pesticides, and the business side of farming (like marketing). Although women are the backbone of agricultural production, they are not formally recognized as full-fledged farmers but rather as “farm laborers,” with the tasks they perform put in the category of “unskilled labor.” Without formal recognition as farmers, women don’t have access to credits, compensation and relief benefits offered by the government. And that’s something that the Tamil Nadu Women’s Collective wants to change.
The food crisis of 2008 led to a broad agreement in the agricultural development community that the lack of appropriate investment in agriculture had been a key contributing factor to unstable prices and food insecurity. The crisis coincided with an increase in land grabbing in many parts of the world, but especially in Africa. It is in response to these events that the idea of developing some criteria on agricultural investments came up in international policy and governance arenas.
Chavannes Jean-Baptiste of Haiti’s Peasant Movement of Papaye (MPP) muses, “In the old days, Haitian peasants never sold seeds; seeds were for sharing and exchanging.”
Today the old ways have been pushed aside. Seeds have become big business.
This assault on the basic human right to food commercializes and commodifies one of life’s most essential assets. It jeopardizes human health, threatens the global food supply and steals away the livelihoods of small farmers around the world.