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By Saulo Araujo
February 27th, 2013
Last month, Honduras passed legislation to allow the construction of charter cities in the ancestral land of Afro-descendant Garifunas and peasant communities.
January 28, 2013 was marked around the world as an International Day of Solidarity with Idle No More, a movement sparked in November 2012 by First Nations women in Canada, in resistance to legislative threats to indigenous sovereignty. One particular piece of legislation which Canadian Prime Minister Stephen Harper is promoting, Bill C-45, would nullify provisions of provisions of the Navigable Waters Protection Act which since 1882 has mandated consultation and approval by First Nations for projects that could affect waterways on indigenous territories.
“The contractor even determines who our daughters will get married to!” said Zainab bibi. “That is how much we are in bondage to these contractors. Are we not human? Do our children not have dreams of education? Don’t we have hopes for them?
Grassroots International supports hands-on solutions to some of the world’s most pressing challenges: hunger, violations of human rights, climate change and environmental degradation, and economic disparity. During the last year, Grassroots International and our global partners and allies – including small farmers, indigenous peoples and human rights activists – achieved some victories in their struggle to secure the human right to land, water and food for all. Below are just some of the highlights.
Local residents from San Dionisio del Mar (Isthmus of Tehuantepec, Oaxaca, Mexico) are protesting the construction of a huge wind farm in their community. Their prolonged and energetic resistance has been met with violent repression and even death threats made against several opposition leaders.
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Vaikuntha is a young Savaara (an indigenous tribe from east central India) man I met in Bhimaavaram village in East Godavari district of India's Andhra Pradesh (AP) state on a site visit with Yakshi (a Grassroots grantee).
Thirteen years ago, he finished 10th grade and went back to his village in Srikakulam district. The school he was in was in a different area, and he didn’t like the fact that they made him and his other Savaara friends take more Hindu sounding names like Vaikuntha or Mahesh.
There were a lot of young people back in his village. They had many questions about what kinds of development serves people.
Bhoodevi (second from left) is a young Savaara woman from Srikakulam district (county) in Andhra Pradesh (AP) state in India. Her name means Earth Goddess or Mother Earth. The Savaaras are an Adivasi (ɑːdɪˈvɑːsi/ literally, earliest inhabitants) indigenous group that straddle the forests and hills in the border regions of modern day AP and Odisha states in east-central India. In Srikakulam they along with the Jataapus form the core of the indigenous population.