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By Simone Adler and Beverly Bell
January 6th, 2016
Everybody originated with indigenous ways of living and the way of Mother Earth.
The real role of women is in the seed. It is the women who harvest, select, store, and plant seeds. Our seeds come from our mothers and our grandmothers. To us, the seed is the symbol of the continuity of life. Seed is not just about the crops. Seed is about the soil, about the water, and about the forest.
When we plant our seeds, we don’t just plant them anytime or anywhere. We listen to our elders, who teach us about the ecological calendar. The seed follows this natural ecological flow. When it bears another seed, that one is planted and the cycle continues.
If you cut the cycle of the seed, you cut the cycle of life.
Recolonization is happening. There is a second scramble, not just in Africa, but across the global South. Corporations started it. We need to name and shame these corporations – Monsanto, Syngenta, Cargill, and the program promoting them, AGRA [A Green Revolution for Africa] – to take this battle to the next level.
The wars [of conquest of Africa] have not actually ended – the artillery has just transformed into a different type against us farmers today. All of us are fighting.
By Carol Schachet
December 11th, 2015
One of the common themes coming from the streets of the Climate Justice Summit in Paris (and not heard in the offical government negotiations) is a clear linking of capitalism's insatiable appetite and climate disruption. Two Grassroots International partners offered these reflections.
Food sovereignty can transform local, national, and regional markets to support countries’ domestic economies and allow us to create wealth, both in production and knowledge.
Building Global Food Sovereignty
Current international debates on feeding the world center on financial viability and making global agriculture profitable. Production is oriented towards international markets, which compromise the food sovereignty of many countries.
No country can survive orienting itself towards international markets because producers don’t decide the price. States give money to banks to support agroindustry, which is exploiting the population.
Our farmer-managed seed systems in Africa are being criminalized and displaced by a very aggressive green revolution project of corporate occupation by big multinational companies. This violent agrarian transformation is facing profound objection.
Traditional, small-holder peasant agriculture is done by women. Women are the ones who save the seeds – the soul of the peasant population. This is to honor what women have inherited from their ancestors: the conservation of seeds as part of their knowledge to care for the whole family and nourish their communities.
The green revolution introduced GMOs in Africa. Technicians and researchers come to tell our producers about agriculture from the outside.
On October 14, in Des Moines, Iowa, the Food Sovereignty Prize will be awarded to the Federation of Southern Cooperatives, run by African-American farmers of the southern United States and to OFRANEH - the Black Fraternal Organization of Honduras (Organización Fraternal Negra Hondureña).
The next day, hundreds of distinguished international guests will also gather in Des Moines, Iowa as Sir Fazle Hasan Abed accepts the World Food Prize in the name of BRAC - the world's largest non-governmental rural development agency.
“In the end we succeeded. But it cost us six years in jail, and five of my colleagues were assassinated. However we are still here, working, and pushing forward,” said Alfredo Lopez.
Alfredo, a well-known and respected community leader, is the vice-president of the Black Fraternal Organization of Honduras (OFRANEH), a partner of Grassroots International. OFRANEH organizes with indigenous, Afro-descendant Hondurans (known as Garifunas), whose ancestral territory contains some of the most breathtaking and fertile areas along the Atlantic coast of Honduras.
The U.S. Food Sovereignty Alliance: Nourishing Food Justice
Resistance to the legacy of structural racism in the United States is an historical pillar of what we call “Food Justice.” The struggle for food justice takes place in the thousands of underserved rural and urban communities across the country—communities that are reeling from the negative impacts of the corporate food regime.
The fate of the Garifuna people of Honduras hangs in the balance as they face a Honduran state that is all too eager to accommodate the neoliberal agenda of U.S. and Canadian investors. The current economic development strategy of the Honduran government, in the aftermath of the 2009 coup against the democratically-elected President Manuel Zelaya, has not only benefited the political and economic elite in Honduras, but it has also encouraged the usurpation of some of the territories of indigenous peoples of this Central American nation. The often-violent expropriation of indigenous land threatens the Garifuna’s subsistence.