Sister Dorothy

Land Reform Under Lula

The Landless Workers’ Movement (MST) of Brazil, which has mobilized more than a million Brazilians to occupy and farm large landholdings, was cautiously optimistic when Luiz Inácio “Lula” da Silva of the Workers Party won the presidency in 2002.  “We campaign for Lula,” remarked MST organizer Jonas da Silva (no relation) during the campaign, “even though we are critical of him for shaping his discourse for the middle class.”  In the country with perhaps the most unequal land distribution in the world, electing a pro-worker, pro-poor president marked a potential turning point.

But as Lula finishes up his second term (new presidential elections take place in October 2010), the MST’s assessment is grim.  Land redistribution has stagnated, the government continues to b

14 Brazilian Activists Freed After Protesting Mega-Dam Project

Our colleagues in the Brazilian Movement of People Displaced by Dams (MAB) just sent some wonderful news that I want to share with you. After a week of intense work gathering support from Brazilian and international organizations, 14 MAB members are now free, although another four still remain in jail.

The original group of 18 activists was arrested for demonstrating on behalf of families displaced by the Tucuruí Dam in the Amazon region. The group of peasant families called on the Brazilian government to stop the mega-dam project and instead provide infrastructure projects--such as roads, schools and health clinics--and to open lines of credit for agriculture and fishing farming.

New Report on Agro-fuels from Grassroots’ Brazilian Partners

Rede Social, a Grassroots International partner, and longtime ally the Pastoral Land Commission (CPT) released an 80-page report on the expansion of sugar cane plantations for agro-fuels in the Amazon and Central Plateau region of Brazil.

One More Step Towards Justice in the Case of Sister Dorothy

On April 26, Amair Feijoli da Cunha was sentenced to 18 years in prison for facilitating the hiring of the two murderers of Sister Dorothy Stang, a North American nun who spent the last four decades working with community groups in the Amazon to defend the economic, cultural and social rights of peasants and small-scale farmers. In the first day of his trial, Amair confessed that he hired Rayfan das Neves and Clodoaldo Batista with the support of two wealthy landowners in the region of Anapu, Brazil. The landowners-- Vitalmiro Bastos de Moura e Regivaldo "Bida" Galvão–are currently under trial for their role as authors of the murder.

Dying for Land Rights: Dorothy Mae Stang Gunmen Sentenced, Prosecution of Ringleaders Proceeding

February 12, 2006 is the first anniversary of the death of Sister Dorothy Mae Stang, an American nun who was brutally assassinated because of her work as an advocate of peasants' resources rights in the Brazilian Amazon. Sister Dorothy's fate was the same of the hundreds of peasants, rural labor organizers and environmentalists, including Chico Mendes, who have been killed fighting for their economic, social and cultural rights in Brazil in the last four decades.

Dying for Land Rights

In my last post, I was writing about the real barriers -- including violent resistance on the part of big landholders and real estate speculators -- that make some of Hernando de Soto's land-tenure legalization theories untenable. Today, the New York Times brings us the sad news (registration required) of the assassination of Sister Dorothy Stang, who was killed for her work with poor and landless workers and her efforts to protect the rain forest from loggers and land speculators.

We live in a world where real estate speculators will hire gunmen to shoot a nun four times in the chest in order to protect their profit margin. The idea that giving poor people a deed and saying, "OK, now you own this land, you can compete fairly in this predatory economic system" seems hopelessly naive.

Sister Stang had been telling of death threats from the loggers and land speculators for years, but she couldn't turn to the police for protection, Rhoter writes, because they viewed her as a trouble-maker.

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