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The Stop the Wall Campaign is a coalition of Palestinian non-governmental organizations and neighborhood committees that work to stop the construction of the Separation Wall inside the 1967 borders of the West Bank.

The Wall’s route currently snakes through the West Bank cutting off many communities from one another and from their agricultural land. The World Court in the Hague ruled in 2004 that the Wall violates international law.

The campaign educates and organizes affected communities and their allies at the local, national and international levels. The campaign’s efforts are focused on stopping and dismantling the Separation Wall, and opposing Israel’s policy of land and resource confiscation from Palestinians living under occupation.

The BBC reports that, "Israel's supreme court has ordered the government to redraw the route of the West Bank barrier near Bilin village, a key focus of anti-barrier protest."

The Separation Wall is often used as a tool to destroy Palestinian villages, separating farmers from the fields that surround their communities, shutting producers off from local markets and depriving communities of access to traditional sources of water.

“Our Youth is not the Future, Our Youth is the Present” – Julian Moya, Southwest Organizing Project (SWOP), Albuquerque, New Mexico

“We cannot choose the historical conditions we find ourselves in, but we can choose how we respond to them” – Ajamu Baraka, Director, U.S. Human Rights Network, Atlanta, Georgia

These two quotes, among many other hopeful messages I heard at the U.S. Social Forum (USSF) from June 27 to July 1, 2007 in Atlanta epitomized for me the USSF – what it stands for and envisions in terms of a different kind of United States. Both represent the truth embedded in the official slogan of the USSF – Another World is Possible; Another US is Necessary.

Please join Grassroots International at the United States Social Forum, Atlanta, June 27-30, 2007. The US Social Forum is more than a conference, more than a networking bonanza, more than a reaction to war and repression, more than a collection of local solutions. It's an important moment to further build the global movement for social justice.

"Dead people live here" said my niece Anisha matter of factly, as only a 6-7 year old would, while we drove by a cemetery near her home in Erie, Pennsylvania some years ago.

And on my first full day in Jerusalem Anisha's voice rang in my ears. That innocent remark carries a lot more weight here in Jerusalem.

The following are some notes and stories from some of the places we saw and the people we met. These are just a few of the many scenes I go back to over and over again when I reflect on this trip.

The Passion

We were walking through the narrow streets of old city in Bethlehem with Fatima. She wanted to show us the cultural center that her uncle had opened just outside of Manger Square so we ducked into the building. Our friend pointed out the gardens, the galleries, the classrooms and finally the theater. The theater was offering nightly showings of The Passion of the Christ, the new, controversial film by Mel Gibson that details Jesus' final days. Although I have yet to see this film, I've heard from those that have seen it that it is incredibly bloody and gruesome, certainly not for the squeamish. Fatima, who had seen the film twice, confirmed this.

We returned a few hours ago from Bethlehem where we visited the Ibdaa Cultural Center in the Dheisheh Refugee Camp. Unfortunately, our visit was cut short by the news of a nearby shooting. A young man was shot and killed by the Israeli Defense Forces near Rachel's Tomb. The man was from Dheisheh. The news of his death spread rapidly throughout the camp and the Ibdaa Cultural Center, usually lively and filled with kids, was empty. Only the dance troupe remained in the building, practicing for an upcoming tour. The people were angry and were anticipating the arrival of Israeli troops. It seemed wise to leave.

So, I'm exhausted after this day and rather than filling this page with my own thoughts, I decided to let the Palestinians tell a bit of their own story. I have pulled for you a number of quotes from people we've met. This is by no means meant to be a complete picture — it is intended solely to give you a flavor of some of what we are hearing.

Now I'm no expert on international law; please understand that. But even a layperson like myself begins to sense that when an Israeli soldiers beats a prisoner in full public view with complete impunity, there must be a law out there crying out to be implemented. The targeted assassination of Sheikh Yassin and the entire program of targeted assassinations similarly stinks of the same extra-judicial character.

Just prior to arriving at a checkpoint yesterday, an armored military jeep sped by with its rear doors flung open. The doors were left open with apparent intent, so Palestinians waiting in line at the check point could watch and be intimidated by a young Israeli soldier smashing his steel shanked helmet into the head of a young Palestinian. (Another descriptor might be "head-butting" though this act was far too vicious and the environment far too tense for vernacular that conjures up play.) By the time I reached the checkpoint soldiers to hand over my documents for inspection, the beaten boy stood ten feet away with two other boys, legs spread wide, palms up against a fence. At least this had the appearance of an actual arrest proceeding. The soldier, a recent Russian immigrant, handed me back my passport, smiled and said both warmly and sternly, "be very careful here".