Sustainable Livelihoods

Supporting Women's Rights and Power

 “There are thousands upon thousands who weren’t as lucky as I was—I survived hunger....I probably would not have survived had it not been for the support and solidarity of groups like Grassroots International.”  Janaina Stronzake, an internationally known woman leader in the Brazilian land rights movement

Peasant Families Nourishing the Next Generation, One School at a Time

Peasant farmers from Brazil’s central plateau delivered more than three tons of fresh vegetables and homemade cakes, cookies and cheese to local schools last week. This was the first delivery as part of the National Program of School Meals (PNAE) and marks a significant step toward food sovereignty in a region threatened by the expansion of agro-fuels plantations and GMO seeds.

Spearheaded by Grassroots International partner, the Popular Peasant Movement (MCP), 40 families delivered the locally grown, organic food to local schools in Goiás state. And MCP families are already working in the next batch.

Holding Their Ground

 “The Conquistadors came and they subjugated us and they killed us, but they couldn’t make us disappear because we always had corn. Through corn, we survived and we kept our feet in our territories. With corn at the center of our homes we kept our languages, kept writing our histories. We continued as villages, as families, as workers, as fighters, as a community with our own government, because we had and because we have corn.  Now, with the invasion of genetically modified corn they are trying to throw a mortal blow at our existence, the blow that they have not been able to throw in 500 years.” 
--The Organizations and Communities of the Network in Defense of Maize (Translated from Spanish from the article El maíz, corazón de la esperanza de los pueblos—Corn, heart or the hope of the village—by Veronica Villa of the Red MaizNetwork in Defense of Corn)

The Maize Manifesto

Below is a letter from the National Union of Autonomous Regional Peasant Organizations (UNORCA) to officials in Mexico. UNORCA members began a hunger strike last week to prevent Monsanto from large-scale planting of genetically modified corn. They have called for international support in their efforts to protect their the biodiversity of this essential seed and staple of their lives.

--------------

Zainab's Struggle to Save the Indus and her People

“The contractor even determines who our daughters will get married to!” said Zainab bibi. “That is how much we are in bondage to these contractors. Are we not human? Do our children not have dreams of education? Don’t we have hopes for them?

Accomplishments from 2012 - A sample of inroads for global justice

Grassroots International supports hands-on solutions to some of the world’s most pressing challenges: hunger, violations of human rights, climate change and environmental degradation, and economic disparity. During the last year, Grassroots International and our global partners and allies – including small farmers, indigenous peoples and human rights activists – achieved some victories in their struggle to secure the human right to land, water and food for all. Below are just some of the highlights.

Wind Farm Mega-Project in Oaxaca sparks resistance, repression

Local residents from San Dionisio del Mar (Isthmus of Tehuantepec, Oaxaca, Mexico) are protesting the construction of a huge wind farm in their community.  Their prolonged and energetic resistance has been met with violent repression and even death threats made against several opposition leaders.
 
To take action in support of the community, click here

Vaikuntha's Vision -- Bangsa Mandringa for all Savaaras (and all Adivasis)

Vaikuntha is a young Savaara (an indigenous tribe from east central India) man I met in Bhimaavaram village in East Godavari district of India's Andhra Pradesh (AP) state on a site visit with Yakshi (a Grassroots grantee). 
 
Thirteen years ago, he finished 10th grade and went back to his village in Srikakulam district. The school he was in was in a different area, and he didn’t like the fact that they made him and his other Savaara friends take more Hindu sounding names like Vaikuntha or Mahesh.
 
There were a lot of young people back in his village. They had many questions about what kinds of development serves people.